{"id":342,"date":"2016-03-24T00:00:00","date_gmt":"2016-03-24T00:00:00","guid":{"rendered":"https:\/\/yule-tide.generalsemiotics.net\/index.php\/2016\/03\/24\/post-335-spring-in-kashmir\/"},"modified":"2016-03-24T00:00:00","modified_gmt":"2016-03-24T00:00:00","slug":"post-335-spring-in-kashmir","status":"publish","type":"post","link":"https:\/\/yule-tide.blog\/index.php\/2016\/03\/24\/post-335-spring-in-kashmir\/","title":{"rendered":"Post-335:\u00a0 Spring in Kashmir"},"content":{"rendered":"<div class=\"paragraph\" style=\"text-align:center;\"><em>See also: <a href=\"http:\/\/www.yule-tide.com\/a-blog\/post-333-ro-hae-park-poem-and-life-arc\">Post-#333<\/a> (&#8220;Introducing Roh-Hae Park&#8221;) and<br \/><a href=\"http:\/\/www.yule-tide.com\/a-blog\/post-334-the-path-to-greatness\">Post-#334<\/a> (&#8220;The Path to Greatness&#8221;)<\/em><\/div>\n<div>\n<div style=\"height: 20px; overflow: hidden; width: 100%;\"><\/div>\n<hr class=\"styled-hr\" style=\"width:100%;\">\n<div style=\"height: 20px; overflow: hidden; width: 100%;\"><\/div>\n<\/div>\n<div class=\"paragraph\" style=\"text-align:left;\">Below is a third poem\u00a0by Roh-Hae Park (\ubc15\ub178\ud574) I have translated into English from his Korean original.<\/p>\n<p>This one is paired with a photograph the poet took. Both are displayed at his current exhibition in Seoul.\n<\/div>\n<div>\n<div class=\"wsite-image wsite-image-border-hairline wsite-image-border-black\" style=\"padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center\"> <a> <img decoding=\"async\" src=\"http:\/\/www.yule-tide.com\/uploads\/1\/8\/8\/7\/18873606\/6544492_orig.jpeg\" alt=\"Picture\" style=\"width:auto;max-width:100%\"><\/a> <\/p>\n<div style=\"display:block;font-size:90%\"><\/div>\n<\/p><\/div>\n<\/div>\n<div>\n<div style=\"height: 20px; overflow: hidden; width: 100%;\"><\/div>\n<hr class=\"styled-hr\" style=\"width:100%;\">\n<div style=\"height: 20px; overflow: hidden; width: 100%;\"><\/div>\n<\/div>\n<div>\n<div class=\"wsite-multicol\">\n<div class=\"wsite-multicol-table-wrap\" style=\"margin:0 -15px;\">\n<table class=\"wsite-multicol-table\">\n<tbody class=\"wsite-multicol-tbody\">\n<tr class=\"wsite-multicol-tr\">\n<td class=\"wsite-multicol-col\" style=\"width:58.423913043478%; padding:0 15px;\">\n<div class=\"paragraph\" style=\"text-align:center;\">\n<font size=\"4\"><strong>\ub2e4\uc815\ud55c \ub208\uae38\ub85c<\/strong><\/font><br \/>Wagnat village, Jammu Kashmir, India, 2013<\/p>\n<p><font size=\"3\">\uce74\uc288\ubbf8\ub974\uc758 \ubd04\uc740 \uc544\uc774\ub4e4\uc758 \ubbf8\uc18c\uc5d0\uc11c \ud53c\uc5b4\ub09c\ub2e4.<br \/>\ubcf4\uace0 \ub610 \ubd10\ub3c4 \ubb34\uc2a8 \uc598\uae30\uac00 \uadf8\ub9ac \ub9ce\uc740\uc9c0<br \/>\uc0dd\uae00\uc0dd\uae00 \ud658\ud55c \uc6c3\uc74c\uc18c\ub9ac\uac00 \ub04a\uc774\uc9c0 \uc54a\ub294\ub2e4.<br \/>\uadf8\ub798 \uc544\uc774\uc57c, \uc138\uacc4\ub294 \uc704\ud5d8\uc5d0 \uac00\ub4dd \ucc28 \uc788\uc9c0\ub9cc<br \/>\ub108\uc5d0\uac90 \ub9d1\uc740 \ub208\uacfc \ub2e4\uc815\ud55c \ub9c8\uc74c\uc774 \uc788\ub2e8\ub2e4.<br \/>\uc9c0\ucf1c\ub0b4\ub77c, \uacac\ub38c\ub0b4\ub77c, \uc5ec\uae30 \uc0b4\uc544\uc788\uc5b4\ub77c.<br \/>\ub108\ub97c \ub458\ub7ec\uc2fc \uc5b4\ub460\uc744 \uc0b4\ub77c \uba39\uace0<br \/>\ub2e4\uc815\ud55c \uce5c\uad6c\ub4e4\uacfc \ud568\uaed8 \ub108\uc758 \uae38\uc744 \uac00\ub77c.<\/font><br \/><font size=\"4\"><br \/><strong>With a Warmhearted Glance<\/strong><\/font><br \/>Wagnat village, Jammu Kashmir, India, 2013<\/p>\n<p><font size=\"3\">It is spring in Kashmir. Smiles of children burst forth.<br \/>I look on; they have rather much to say.<br \/>There is no holding it back, the clear sounds of laughter.<br \/>Well now, child, the world really is full of dangers,<br \/>But your eyes are bright and your heart, warm.<br \/>Stay as you are. Hold out. Stay alive.<br \/>Destroy the darkness that surrounds you;<br \/>Continue on your way with warmhearted friends.<\/font><\/p>\n<\/div>\n<\/td>\n<td class=\"wsite-multicol-col\" style=\"width:41.576086956522%; padding:0 15px;\">\n<div>\n<div class=\"wsite-image wsite-image-border-hairline wsite-image-border-black\" style=\"padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:right\"> <a> <img decoding=\"async\" src=\"http:\/\/www.yule-tide.com\/uploads\/1\/8\/8\/7\/18873606\/987331.jpeg?346\" alt=\"Picture\" style=\"width:346;max-width:100%\"><\/a> <\/p>\n<div style=\"display:block;font-size:90%\"><\/div>\n<\/p><\/div>\n<\/div>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n<\/div>\n<div>\n<div style=\"height: 20px; overflow: hidden; width: 100%;\"><\/div>\n<hr class=\"styled-hr\" style=\"width:100%;\">\n<div style=\"height: 20px; overflow: hidden; width: 100%;\"><\/div>\n<\/div>\n<div class=\"paragraph\" style=\"text-align:left;\">The optimistic imagery of the first lines here are a surprise because Kashmir is known as a place of acrimony and war.<\/p>\n<p>There is nothing in the poem directly about the Kashmir conflict or the political situation as such. The closest is the second-to-last line. The poem takes no side between India and Pakistan, of course. The second-to-last and last lines might be read as a call for Kashmiri independence as a solution to the problem, but that is just one possible reading.<\/p>\n<p>India and Pakistan both claim Kashmir, each controls a separate part, and there is occasional fighting, often stoked by foreign Jihadis. Up to 70,000 <a href=\"https:\/\/en.wikipedia.org\/wiki\/Insurgency_in_Jammu_and_Kashmir\">have been killed<\/a> in the past twenty-five years there. I see several parallels in recent Europe. Northern Ireland and the various civil wars of ex-Yugoslavia. Perhaps eastern Ukraine today.<\/p>\n<p>There are some historical parallels between Kashmir and Korea, too, though Kashmir is much more a plaything of foreign powers than even Korea ever was. Another main difference is that there is no parallel in Korea to the flow of foreign Jihadis into Kashmir.<\/p>\n<p>Speaking of this, I remember seeing an interview with John Walker Lindh, White convert to Islam, Taliban Army veteran, and the most well-known &#8220;all-American case of treason&#8221; of this era (called &#8220;the American Taliban&#8221;). Lindh said that he had had occasion to once meet Osama bin Laden personally, in Afghanistan, in early 2001. He said that the latter had advised him to choose one of three places to pursue Jihad. These were: Chechnya, northern Afghanistan, and <em>Kashmir<\/em>. Lindh ended up with the Taliban Regular Army in Afghanistan, which, after Sept. 11, 2001, was suddenly at war with the United States. Rounded up by U.S. forces, he was put in a temporary prison at a place called Masar-i-Sharif, a place from which he jumped to worldwide fame\/infamy after speaking to guards in a flawless American accent, claiming to be an American, asking for repatriation. He is currently a federal prison inmate. If he had chosen Kashmir and was captured, I wonder what would&#8217;ve become of him&#8230;\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>See also: Post-#333 (&#8220;Introducing Roh-Hae Park&#8221;) andPost-#334 (&#8220;The Path to Greatness&#8221;) Below is a third poem\u00a0by Roh-Hae Park (\ubc15\ub178\ud574) I have translated into English from his Korean original. This one is paired with a photograph the poet took. Both are displayed at his current exhibition in Seoul. \ub2e4\uc815\ud55c \ub208\uae38\ub85cWagnat village, Jammu Kashmir, India, 2013 \uce74\uc288\ubbf8\ub974\uc758 [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-342","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/posts\/342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/comments?post=342"}],"version-history":[{"count":0,"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/posts\/342\/revisions"}],"wp:attachment":[{"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/media?parent=342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/categories?post=342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/yule-tide.blog\/index.php\/wp-json\/wp\/v2\/tags?post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}